By Maria Pilar Aquino, Daisy L. Machado, Jeanette Rodrguez
"To my wisdom, this anthology is the 1st try to supply a complete account of the rising box of Latina feminist theology, and a few of the contributions illustrate how variegated this box supplies to be." --Elisabeth Sch?ssler Fiorenza, Krister Stendahl Professor of Scripture and Interpretation, Harvard Divinity university talking for the starting to be neighborhood of Latina feminist theologians, the editors of this quantity write, "With the emergence and progress of the feminist theologies of liberation, we not look ahead to others to outline or validate our adventure of lifestyles and religion. . . . we wish to exhibit in our personal phrases our plural methods of experiencing God and our plural methods of residing our religion. And those methods have a liberative tone." With twelve unique essays by means of rising and confirmed Latina feminist theologians, this first-of-its-kind quantity provides the views, realities, struggles, and spiritualities of U.S. Latinas to the bigger feminist theological discourse. The editors have accumulated writings from either Roman Catholics and Protestants and from a number of Latino/a groups. The writers handle a wide range of theological matters: renowned faith, denominational presence and allure, technique, lived event, research of nationhood, and interpretations of existence lived on a border that's not in simple terms geographic but additionally racial, gendered, linguistic, and non secular.
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Extra resources for A Reader in Latina Feminist Theology: Religion and Justice
He must have a headstone to show that he was part of this world. Dios mío . . God in Heaven has to help me reach that man who shot my boy! After a confrontation with Rudi, who makes it known that he was cleared of all charges by the court, Mrs. Rodríguez continues: You shot my boy . . He’s not coming back to harm you no more. I don’t care who cleared you. You have an obligation to my son! You shot a boy, not an animal! You say the courts cleared you, eh? But . . What about God? Are you cleared with Him?
61 This insight demonstrates the subversive hermeneutics operating in Aquino’s work. A similar insight arises when Aquino turns to the colonial period in Mexico. Noting that for many women in the colonial era the patriarchal religious and political structures isolated women to the private sphere, Aquino emphasizes that this was not the case for all women. 62 In addition to these methodological insights, the content of Sor Juana’s theology reveals a theological anthropology compatible with themes developed by various Latino/a theologians.
Elements of our religiosity/spirituality, whether from indigenous or institutional church sources, that are not faithful to our freedom; 3. external forces that inhibit free expression of a self-determined cultural identity and spirituality. For these reasons, these writers truly stand on the margins of the margins, but they continue to give voice to what would otherwise remain unspoken. ” 16 My interpretation of God’s will, based on Roman Catholic tradition and the Puerto Rican embodiment of that tradition, as well as from the inﬂuence of theologies of liberation from various cultures and denominations, centers on two focal elements: love and justice.
A Reader in Latina Feminist Theology: Religion and Justice by Maria Pilar Aquino, Daisy L. Machado, Jeanette Rodrguez